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Over the past several Grace 101 posts I have focused on the parable of the sower from Matthew 13 to give us a structure for looking at enemies of grace. I started with the trampled or trodden path, the hard ground that would not let the seed take root. But other enemies take advantage of the hard ground to pick off the seed as it lies on top. Jesus calls them the “birds of the air.”
The birds of the air are opportunists. They watch for something to happen and then try to take advantage of it. If you drop your french fries out of your car window in the parking lot, it won’t be long before the gulls or crows are there to eat them. I once saw eight bald eagles eating the carcass of a dead deer alongside the road. So, if the seed of the gospel of grace is scattered among the people, the birds will be there to pick it up.
One of those birds is what I will call the “anti-law crowd.” You know these folks. Since they are under grace, they say, anything goes. I won’t go into details on their behavior, but their attitude is usually flippant, rebellious, and self-serving. They excuse any behavior they choose by arguing that there is no more law over them.
The message of grace has always attracted the anti-law crowd. Paul talked about them in Romans 6. They push the limits of acceptance, even among unbelievers. We are not supposed to scold them or criticize their choices, no matter how hurtful or foolish. Why? Because they are “under grace.”
And when the legalists criticize the message of grace, guess who they point at to make their case? Of course, the anti-law crowd. When grace is confused with “license to sin,” someone will point to a person who has little understanding of grace but wants to have the freedom to exhibit behavior God warns against. We are called “antinomian,” anti-law, because we teach grace—even though we don’t do the things they do.
Now, I understand where the opening is for this error and I would never want to close that door. The law no longer condemns us for our behavior. Grace has freed us from that measurement system. Those who belong to Christ and commit sinful behavior still belong to Christ. That’s because He is the only measure of our acceptance to God. We couldn’t change that if we wanted to.
But listen: no one is more free to sin under grace than he was under law. I chuckle when I hear someone say that people sin more under grace. I have lived under law and I have known very many people who live under law. Sin is still very active under law. It may be more hidden, less admitted, but it is certainly still there. In fact, I could make a strong argument that the only real way to overcome sin is to live under grace. Paul suggests that law only shines a light on sin, never stops it.
There is one important difference. Under the law, sin is seen as evidence that the person needs a Savior. Under grace, sin is evidence that the flesh is leading. Making a Christian feel that he or she is under the law can only result in a life without assurance and more sin. Allowing a Christian to understand grace is the beginning of life in the Spirit, rather than the flesh. We are free under grace.
So what do we do about those who flaunt their behavior and excuse it by saying that they are under grace, when they are really just happy to be out from under the constrictions of the law? Probably nothing. We can warn them that sin still has consequences, I suppose. We can explain that they do not represent our thinking when others point them out. But it is hard to keep the birds away.
The anti-law crowd does not invalidate the message of grace. They are simply confused and they confuse others.
Dr. David Orrison has been a pastor for over 30 years and is now the Executive Director of "Grace for the Heart," a ministry dedicated to proclaiming the sufficiency of Jesus Christ for all aspects of the Christian life. Dave has served in the Evangelical Free Church and in the United Presbyterian Church, and he holds a Ph.D. in Theology from Trinity Seminary. Dave has unique insights into the struggles of what he calls “performance spirituality,” as he has worked extensively with people who are unsure of their relationship with Jesus because of the burden of legalism and the hopelessness of a “works-based Christian walk.” David has lived in Loveland, CO for 25 years and is happily married to Alice. They have eight sons. David blogs on a regular basis at http://graceformyheart.wordpress.com.
I find it interesting how Jesus said to let the weeds grow along with the crop, to try to get rid of them would damage the crop...the wheat and weeds would be sorted out at harvest time.
The real question is, what law is written on the hearts of believers, the law of love, or the law of Sinai. I personally do not believe that the law of love = the law of Sinai although the law of Sinai does contains things that you wouldn't do if you love someone
Another excellent piece by Dr. Orrison. I like this image of the "anti-law crowd" being birds that pick up the seeds.
I've recently read Romans 6-8 as well as 1 John and 1 & 2 Peter. It's clear that the "magic sauce" of the New Testament is not more law and more effort yet neither is there a free-for-all, anything-goes mentality. But those of us from a legalistic background can find ourselves confused in a bind between legalism and anti-law. It seems to me that the loudest voices on both sides of either legalism or anti-law often end up bending towards narcissism.
So many thoughts... some people seem to equate grace with passivity. But in reality, if a person wants to truly see life change, grace is an integral part of God's way of doing it.
"It seems to me that the loudest voices on both sides of either legalism or anti-law often end up bending towards narcissism."
Perhaps both of these are illustrated best in the Parable of the Two Lost Sons a/k/a "The Prodigal Son".
Great connection! I like it. Both sons were more focused on themselves than their dad or brother.
Great article. I am always telling my husband how I struggle with this fear of swinging too far the other way because of the legalistic way I grew up (not ATI, but still legalistic and I think my personality made me especially prone to the legalistic trap). This hits the nail on the head. He doesn't always understand it since he grew up in a non-Christian home and has a much easier time accepting grace than I do (he has really helped me with this and in understanding my own blind spots!) I always say I am going along and occasionally find this brick wall flying up in front of me and I have to realize that it is my old law-based way of thinking that is making me stumble with a fear of swinging too far the other way. I have a wonderful church and husband and God to help me out with this now!
What is it most Christians are afraid of doing or thinking that will make them swing the other way into doing whatever because grace will cover it?
Here is an article that seems to fit in quite well with where the author is coming from---I get these e-mails from this gentleman most everyday.
http://www.denisonforum.org/cultural-commentary/852-is-jesus-better-than-religion
I especially like the statement "making yourself the center of the story rather than Jesus"
The Bible clearly says we are both justified by faith and that we are justified by works. I never understand that fully until I ran across the three tenses of salvation in The Cross or other studies on settingcaptivesfree.com and they got it from A Fourfold Salvation by A W Pink.
In a nutshell the three tenses are past, present, and future. In the past we were saved from the penalty of sin by Jesus on the cross and our faith in Him this is our justification. In the present we are being saved from the power of sin in our lives this is our sanctification. In the future we will be saved from the very presence of sin this is our consummation.
Verses that say we are "justified by faith" fit the past tense of salvation also known as our justification. Verses that say "by works a man is justified" fit the present tense of salvation also known as our sanctification. This is also where verses like 1 Tim 2:15 fit in, childbearing being such a noble selfless act that it directly contributes to a woman's sanctification. And of course verses like 1 Peter 1:5 speak of our future salvation also known as our consummation.
I think all tenses of salvation past present and future fit under Grace which none of us deserve.
[…] is a comment I made on an Anti-Law blog post I thought worth re-posting […]
The comments on this site are really interesting and seem to all flow from personal experience, this is respectfully noted. I still selfishly wish there could be a little more focus on helping the narcs, those in need of being set free. I used to (really) constantly feel God near me so I thought I knew what I was doing all the time, including 'counselling' others. Until my big bang (sin) and the ensuing pain. So I am not lying when I say that I know of the consequences of a narc's attitude, I have been guilty of being a 'top' narc. Please forgive me. If I could offer any 'excuse', it would probably be an unnatural fear of man and what others think of me, the very thing that many of you have been successfully winning against since your gaining a greater understanding of God's wonderful grace. Please spare a (sincere) prayer for me, I am sorry that I hurt so many people, especially my own family. Please, I need the peace that so many of you are now gaining. Thank you.
Thank you for this. Hats off to you for your courage in sharing. I will pray for you to find peace, especially now in this Christmas season.