About the author
More posts by Moderator
In the parable of the sower, Jesus spoke of three primary enemies of the sower’s intention for the seed. I have used this little story as a structure for teaching about the enemies of grace. First, there was the trodden ground, the hard path, where nothing could grow. Then there were the predators, the birds of the air that swoop in to devour the seed before it can grow. Finally, there are the distractions, the thorns that grow up and choke the life out of the new growth.
One of the most common things we experience once we begin to understand this amazing message of grace is that we forget. It seems so easy to be distracted and to fall back under the shame and pressure of performance. Fortunately, the Lord reaches in and reminds us from time to time. But wouldn’t it be better to avoid those distractions? Wouldn’t it be nice simply to walk in the light of grace?
Maybe thinking through some of these distractions will help. At least we might know a little better what to watch out for.
I suspect that most heresies and unorthodox ideas begin with the words, “But what about…?” Years ago I took the training of a popular evangelism program. They taught us that we should be prepared to pull the discussion back to the gospel when we heard those words. I have experienced this often as I have shared the good news of salvation. People will say, “But what about my loved ones who have died?” or “But what about the dinosaurs?” or “But what about politics?” These might be worthy questions or discussions of their own, but they are distractions from the main point.
Lately the grace message has been greatly distracted by the universalist debate. Before that it was the demonic debate. Before this it was the charismatic debate. Before that it was the Calvinist/Arminian debate. Some of these things are never settled. They are still distractions from the wonderful message of grace.
And the result of the debates is that those who love the message of grace are divided and discouraged. In spite of all we know to be true about the unconditional love of God in Jesus, we still add things to the message. “Grace is nice, but you have to see it from xyz perspective.” The distractions choke the life out of the message.
Don’t let yourself get distracted and discouraged by these debates! If you know the message of grace, proclaim it boldly and cleanly. Tell people of the love of God and put the debaters into a room where they can only distract each other. There are too many people who need to know the truth of love and grace. We don’t have time for distractions.
Dr. David Orrison has been a pastor for over 30 years and is now the Executive Director of "Grace for the Heart," a ministry dedicated to proclaiming the sufficiency of Jesus Christ for all aspects of the Christian life. Dave has served in the Evangelical Free Church and in the United Presbyterian Church, and he holds a Ph.D. in Theology from Trinity Seminary. Dave has unique insights into the struggles of what he calls “performance spirituality,” as he has worked extensively with people who are unsure of their relationship with Jesus because of the burden of legalism and the hopelessness of a “works-based Christian walk.” David has lived in Loveland, CO for 25 years and is happily married to Alice. They have eight sons. David blogs on a regular basis at http://graceformyheart.wordpress.com.
David,
Perhaps I read this too fast, or perhaps I'm particularly sensitive to this due to my history, if either of these reasons are the cause for misunderstanding, I apologize.
Given my read, however, it seems like you want to limit debate (argument in a formal sense rather than an antagonistic sense) and only discuss grace with others. When one has questions about other issues, or understand connections (that may or may not exist) between what they have been told about grace and something else, it seems that you would advocate a response of, "that's a red herring, let's stay on track and talk about grace. If you want to debate anything other that grace, I'm not interested, go find other people to play that game with you."
I doubt this is what you intended to convey, so I'm curious if you think there is a place at all (and if so, what does it look like) for discussion/debate/wrestling through knotty questions that can come up?
Perhaps there's a specific context you have in mind when advocating the tact that you do?
Thanks for sharing.
graciously asked, Sarah :-)
With you, I'm guessing that there is an issue of context in the thinking behind this one. I value a healthy curiosity and I want to encourage people to actively pursue thinking along the lines of a proactive, curious, imaginative "what if?". But sometimes people use "but what about..." as a way to shut down discussion, not because they are pursuing a line of thinking but more as a control tactic.
Sarah,
This is a fair question and Matthew is right about context. In the Grace 101 series, I am writing to those who are new to the idea of grace, perhaps just testing the waters outside the legalistic background. My concern in this post is that they hear the truth of God's acceptance and love before they get bogged down by whether they fit more into the Calvinist or the Arminian camp. The grace community, those who have focused on the message of grace and seek to bring people into a love relationship with the Lord, are from a wide variety of backgrounds and sometimes those backgrounds become distractions from the message.
For example, I know people who teach grace and insist that you can only understand grace if you speak in tongues. I see that as a distraction from the message. I am not against someone talking about tongues or using them, but they can so easily become just another legalistic requirement. The illustrations of this are numerous.
One of the more foundational things I have taught is that we should always proceed from what we know into what we don't know. Once a person knows the overwhelming and consistent love of God, then he/she is free to move into questions about the Judgment, for example. But if we try to understand the Judgment apart from the undergirding of the love of God, we will get into trouble.
So, once a solid foundation is laid, the mysteries of the Lord are fair game. I believe that He wants us to discuss and wonder about all kinds of things. But, at the end of the day, we settle back into the knowledge that He loves us and He loves others, even the ones with whom we disagree.
One more thought: I would put the legalism of the Institute and so many others into the distraction category as well. New Christians come with open hearts to hear about the Lord and are confronted with things to do or to avoid. It isn't long before the focus of their faith is moved from the love of God in Jesus to the rules and standards they are supposed to keep. In the process, they forget about the love. That's what I mean, even though the post wasn't written in that context.
Please feel free to ask if this doesn't answer your concern.
Dave
Dave,
Thanks for taking the time to respond. Given the context you were seeking to address, I would be saying very similar things. Too often, peripheral things get dragged in before a solid foundation is laid and confusion ensues. What is that saying? "The main thing is to keep the main thing the main thing." I agree 100%